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Showing posts with label Vox Evangelica. Show all posts
Showing posts with label Vox Evangelica. Show all posts

Monday, September 14, 2009

Tuesday, March 31, 2009

April Giveaway - Vox Evangelica Vol. 25

This month's Giveaway is Volume 25 of Vox Evangelica. You can view the table of contents by clicking here. To enter the competition just leave a comment below saying which of the articles in the volume you would most like to read (and why - optional). I will chose a winner at random from these entries on the evening of Sunday 12th April.

The March Giveaway still remains unclaimed, so this is the last call for ChrisEisbrenner to do so. If I don't hear from you by the 12th April I will chose another winner from the entries already received.

Thursday, March 26, 2009

Gordon Wenham on the Books of the Law

The following article is now online in PDF:

Gordon Wenham, "The Perplexing Pentateuch," Vox Evangelica 17 (1987): 7-22.

This would be a useful article to recommend to anyone beginning a course on the Old Testament Law, though I'm not sure I would recommend the books by Alan Hayward and Henri Blocher on Genesis so enthusiastically.

Tuesday, March 24, 2009

A.N.S. Lane on B.B. Warfield and the Humanity of Scripture

The following article is now available in PDF:


Warfield's works on the the inspiration of Scripture have often been misunderstood. This article seeks to clarify his views based on an analysis of all of his writings on the subject.

Sunday, March 22, 2009

Peter Cotterell on Sociolinguistics and Biblical Interpretation

The following article is now available in PDF:


Peter Cotterell uses sociolinguistic analysis to throw some further light on Jesus' conversation with Nicodemus in John chapter 3.

Wednesday, March 11, 2009

"Albert Swift: A Social Gospeller at Westminister Chapel?" by Harold Rowdon

The following article is now online in PDF:


This example of the tension between the work of preaching the Gospel and the good works that spring from lives transformed by Gospel is as relevant in today's church as it was over a hundred years ago.

Thursday, December 4, 2008

Year End Review

From time to time it is useful to review what work remains outstanding - especially as more is being added on a weekly basis. The following listing gives some idea of what material is likely to appear on my websites during the next year.

I am particularly grateful to those who have taken out PayPal subscriptions to support this site recently. This helps towards achieving my aim of being able to work on the websites full-time.

Material Currently Under Negotiation with Copyright Holders(s):

Tables of Contents

Crux

Scottish Bulletin on Evangelical Theology

Bibliographies

Donald Wiseman

G.B. Caird

Articles

Articles by Donald Wiseman (various sources)

Material in Preparation

Bibliographies

Carl Armerding (almost ready)

John Barton Payne

Tables of Contents

Anvil (to be finalised in the next few weeks)

Bibliotheca Sacra

Bulletin of the John Rylands Library

Eternity

The Harvester

Review & Expositor

The Witness

Articles

Bulletin of the Evangelical Theological Society (complete run of issues Vols 1-11 in progress)

Bulletin of the John Rylands University Library of Manchester (all of F F Bruce's articles)

Canadian Journal of Theology (various articles)

Evangelical Quarterly (various articles)

Evangelical Review of Theology (various articles)

Faith & Thought (various articles)

Journal of the Transactions of the Victoria Institute (various articles)

Vox Evangelica (complete series in progress)

Books

Sir William Ramsay by W. Ward Gasque (awaiting copy from British Library)

NT Interpretation (edited by I.H. Marshall)

Reconciliation and Hope (Essays in Honour for Leon Morris)

Christ the Lord (essays in Honour of Donald Guthrie) - on hold as IVP are charging £30 per chapter for use of this work!

E.J. Young's PhD. Thesis - delayed due to the large anount of handwritten Greek and Hebrew text in the footnotes

Monday, November 17, 2008

John F. Balchin on Colossians 1:15-20 - is it an Early Christian Hymn?

The following article is now on-line in PDF:


This will prove of interest to those interested in Colossians, but its implications for similar arguments from style and vocabulary are applicable to other books in the New Testament as well.

Monday, March 3, 2008

March Giveaway - 3 issues of Vox Evangelica

I have three issues of Vox Evangelica to give away. Vol. 7 (1971), 9 (1975) and 18 (1988). If you would like a copy just leave a comment below saying which issue you would like. I will pick 3 winners at random on Sunday 9th March and post them out on Monday 10th. To see which articles they contain click here.

Wednesday, January 23, 2008

Donald English on Effectively Communicating the Gospel

The following article is now available on-line in PDF:

Donald English, "'Tell it as it is': Some Reflections on Evangelism Today (Laing Lecture for 1983)," Vox Evangelica 14 (1984): 7-16.

Donald English, one of the driving forces behind the foundation of the Christian Enquiry Agency in the UK, wrestles with the perennial problem of how to make the Good News understandable and attractive to the current generation.

Saturday, June 23, 2007

Vox Evangelica Volume 9 (1975) now on-line

The following articles are now available in PDF:

H. Dermot Mcdonald, "Development and Christology," Vox Evangelica 9 (1975): 5-27.

I found the section particularly helpful (from pages 5-6):

One reason for the hesitancy over the introduction of the term homoousion at Nicaea was the objection that it is not found in the New Testament. And the Arians made capital out of the fact that the Creed used extra-biblical concepts. Athanasius writes to a friend who was troubled by their reiterated question, ‘Why do the Fathers of Nicaea use terms not in Scripture, “Of the Essence”, and, “One in essence”?’ He replied that the Arians do indeed employ the designations ‘Son’ and ‘Logos’ which are certainly biblical; but they do not mean by them what the faith and doctrine of the church understands. So, contends Athanasius, the mere use of scriptural phrases is no guarantee of truth and no safeguard against error. To be precise as to the meaning of a biblical statement, it is often necessary to go outside the Bible itself. This was the more necessary, Athanasius argues, in the context of the discussions at Nicaea, since every scriptural phrase suggested was emptied of its true meaning by the Arian exegetes. When, for example, it was declared that the Son ‘always’ was Son, and ‘from’ God, they were ‘caught whispering to each other and winking with the eyes’.[1] They sought to explain away the real import of the declaration by quoting the usage of the words in other passages; for example, 2 Cor. 4:11―‘For we which live are always delivered unto death for Jesus’s sake’; while they contended that to say that the Son is, ‘from the Father’, is to say no more than that He is among the ‘all things which are from God’ (2 Cor. 5:18 cf. l Cor. 8:6). Such ‘artful expressions and plausible sophisms’, as Athanasius considered them to be, cannot be met by pitching quotation against quotation.
[1] Athan., de Decretis, 20.

Norman Anderson, "Ethics: Relative, Situational or Absolute," Vox Evangelica 9 (1975): 28-36.

A.N.S. Lane, "Scripture, Tradition and Church: An Historical Survey," Vox Evangelica 9 (1975): 37-55.

M.M.B. Turner, "The Significance of Spirit Endowment for Paul," Vox Evangelica 9 (1975): 56-70.

James Atkinson, "Justification by Faith," Vox Evangelica 9 (1975): 70-79.

Saturday, March 24, 2007

Vox Evangelica Volume 8 (1973) now on-line

The following articles are now available in PDF:

Donald J. Wiseman, "Law and Order in Old Testament Times," Vox Evangelica 8 (1973): 5-21.

Leslie C. Allen, "Micah's Social Concern," Vox Evangelica 8 (1973): 22-32.

Arthur E. Cundall, "The United Monarchy: Fact or Fiction?" Vox Evangelica 8 (1973): 33-39.

Arthur Cundall, who wrote the Tyndale OT Commentary on Judges, always has something insightful to say about the period of the Judges and the Monarchy and this article is no exception. He concludes:

We conclude our study with a few brief observations concerning the differences in organisation between Judah and Israel at this point. The accession of Rehoboam in Judah appears to have been automatic, with the principle of dynastic rule through the Davidic covenant being firmly accepted. This did not obtain in the north, however. Rehoboam presented himself at Shechem, subsequently the first capital of Jeroboam’s kingdom and already a vitally important covenantal centre (cf. Deut. 27; Josh. 24; Judg. 9:6), for the acceptance of the northern tribes, possibly by acclamation (cf. 1 Sam. 10:24; 2 Kgs. 11:12). That he regarded it, mistakenly, as a mere formality, is incidental; what is important is that his accession involved a negotiated convenantal agreement with ‘the assembly of Israel’, a constituted body which still functioned in spite of almost eighty years of ‘united monarchy’ under David and Solomon (cf. the negotiations of 2 Sam. 3:17-21; 5:3 which reveal a similar pattern). Constitutionally, there were still two kingdoms, not one, and the renewed cry of 1 Kgs. 12:16 (cf. 2 Sam. 20:1) shows how deep­-seated was the hostility and desire for independence of the northern tribes. There was a ‘united monarchy’ in the sense that one king ruled over Israel as well as Judah, but any essential unity was conspicuously lacking.


Donald Guthrie, "The New Testament Approach to Social Responsibility," Vox Evangelica 8 (1973): 40-59.

Derek J. Tidball, "Some Contemporary Evangelicals and Social Thinking," Vox Evangelica 8 (1973): 60-79.

The final two articles are particularly relevant today with the recent release of the film Amazing Grace about the campaign of William Wilberforce to abolish slavery.

Volume 9 is scheduled to appear about mid April. For the next few weeks I will be republishing (among others) a series of articles from Evangelical Quarterly by F.F. Bruce, Richard Bauckham and John Oswalt.
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