Wednesday, November 17, 2010
Paul and Jesus Through Jewish Eyes
John Fischer, "Paul in his Jewish Context," The Evangelical Quarterly 57.3 (July-Sept. 1985): 211-236. Click here to read.
My thanks to Dr Fischer of Menorah Ministries for his kind permission to place the article on-line. His Evangelical Theological Society address Jesus Through Jewish Eyes: A Rabbi Examines the Life and Teachings of Jesus can be found here.
Monday, February 15, 2010
Prof. Martin Hengel on Gospel Origins
Martin Hengel, Interview from the Christ Files, Part 1.
Martin Hengel, Interview from the Christ Files, Part 2.
Martin Hengel, Interview from the Christ Files, Part 3.
Martin Hengel, Interview from the Christ Files, Part 4.
Friday, February 12, 2010
Bible and Church 2010 Conference - June 12, 2010, 10.30 a.m. to 4.45 p.m., London
The Authentic Gospels: More Evidence Old and New
Talk 1: Evidence of eyewitnesses: Whose testimony can we trust?: Peter J. Williams
Talk 2: Evidence of manuscripts: The four gospels and the other gospels compared: Dirk Jongkind
Talk 3: Evidence of history: Who has the true message of Jesus?: Simon Gathercole
In Bible and Church 2010 attendees will not only be presented with classic evidence for the faith, but also with previously unheard arguments for the reliability of the canonical gospels.
Details:
June 12, 2010, 10.30 a.m. to 4.45 p.m.
Venue: St Helen's Bishopsgate
Price: £15, unwaged £7.50
Speakers:
Dr Peter J. Williams
Dr Dirk Jongkind
Dr Simon Gathercole
See bibleandchurch.com for more information about this year's conference.
Thursday, October 1, 2009
Forthcoming Event - Jesus and the Eyewitnesses Conference - 29 January 2010
Spurgeon's College is pleased to announce details of a study day led by Richard Bauckham, Professor Emeritus at St Mary's College, University of St Andrews.
Professor Bauckham will present two papers on the Gospels and eyewitness testimony, and a further paper on the Bible and ecology.
Dr Nigel G. Wright and Dr Stephen I. Wright will offer short responses to the papers. It is also envisaged that there will ample time for questions 'from the floor'.
Delegates must pre-book their places. For further details and a booking form, please contact Dr Terry J. Wright at rjbconference(at)aol.com.
Date: Friday, 29 January 2010Time: 10:15 - 16:30
Location: Spurgeon's College, London, UK
Monday, May 25, 2009
Hitherto Unpublished Lecture by C.F.D. Moule - Jesus: Grounds for the Christian Estimate
Sunday, April 26, 2009
Where were the nail-prints in Jesus’ hands - in his wrists or his palms?
This question was raised last Saturday during a day conference on biblical archaeology at Tyndale House in Cambridge. Put simply the problem was stated as follows:
Crucifixion normally involved nailing the victim to a horizontal beam through the wrist between the radius and the ulna (the two bones of the forearm). The nail was then firmly trapped by the carpals from ripping out of the hand between the fingers. If the victim were nailed through the palm of the hand the weight of the suspended body would simply cause the nail to pull through the flesh between the metacarpals (see here for an illustration of the bones involved). That much seems clear. However, in John 20:27 Jesus commands Thomas to:
“…See my hands. Reach out your hand and put it into my side. Stop doubting and believe.” [Italics mine]
Surely, the argument goes, if the nail marks where in Jesus’ wrists then he would have told Thomas to look there for them and not in his hands?
Solution
I think the answer to the problem is fairly straightforward, once we look at the Greek text. The Greek word for hand – χειρ – which is used twice in the passage cited above means “A hand or any relevant portion of the hands, including, for example, the fingers.” (Nida & Louw, Greek-English Lexicon of the New Testament Based on Semantic Domains, Vol. 1, p. 98.). The question is whether the word “hand” in Greek also included the wrist. The word “wrist” or “wrists” appears only in Acts 12:7 in the NIV New Testament. In the Old Testament it appears twice in the Genesis 38:27 & 30, in Jeremiah 40:4 and Ezekiel 13:18. In Acts 12:7 and in the Septuagint of the OT verses the “wrist” is a translation of χειρ. So, it would seem that “wrist” was included within the semantic range of χειρ and so the problem seems to be solved. John 20:27 could quite accurately be translated: “…See my wrists. Reach out your hand and put it into my side. Stop doubting and believe.”
Nida & Louw note that there is a precedent for using a specific body part in place of the general term “hand”. Luke 15:22 reads “…Put a ring on his χειρ…” χειρ here is to be translated finger, not hand.
Sunday, March 22, 2009
Peter Cotterell on Sociolinguistics and Biblical Interpretation
Thursday, December 11, 2008
Paul Merkley on the New Quest for the Historical Jesus
Tuesday, December 9, 2008
E.C. Blackman on the Historical Basis of the Christian Faith
Monday, April 7, 2008
William Lane on Milestones in Markan Scholarship
William L. Lane, "From Historian to Theologian: Milestones in Markan Scholarship," Review & Expositor 75.4 (Fall 1978): 601-617.
William Lane (author of the Commentary on Mark in the New International Commentary on the New Testament series) provides a brief but helpful summary of the history of Markan interpretation.
Tuesday, August 7, 2007
Vox Evangelica Volume 10 (1977) now on-line
Leslie C. Allen, "Faith on Trial: an Analysis of Psalm 139," Vox Evangelica 10 (1977): 5-23.
M.M.B. Turner, "The Concept of Receiving the Spirit in John's Gospel," Vox Evangelica 10 (1977): 24-42.
F.P. Cotterell, "The Gospel of Barnabas," Vox Evangelica 10 (1977): 43-47.
A brief but helpful discussion of this famous medieval muslim forgery.
A.N.S. Lane, "The Rationale and Significance of the Virgin Birth," Vox Evangelica 10 (1977): 48-64.
I found this the most interesting of the articles in this volume. It is not often you find a discussion of the reasons why it is thought that the virgin birth was necessary and this is certainly the best I've read.
R.L. Sturch, "The Metaphysics of the Incarnation," Vox Evangelica 10 (1977): 65-76.
Monday, February 12, 2007
Vox Evangelica Volume 5 (1967) now on-line
Geoffrey W. Grogan, "The Experience of Salvation in the Old and New Testamentx," Vox Evangelica 5 (1967): 4-26.
I don't know of many articles on this subject, so this should be useful.
H. Dermot McDonald, "The Idea of Creation in Historical Perspective," Vox Evangelica 5 (1967): 27-48.
I wish I had know about this article when I did my research on the early church's doctrine of creation.
Harold W. Rowdon, "Edinburgh 1910, Evangelicals and the Ecumentical Movement," Vox Evangelica 5 (1967): 49-71.
This is a very interesting article for those studying the history of evangelicalism, missions and the ecumenical movement.
Donald Guthrie, "The Importance of Signs in the Fourth Gospel," Vox Evangelica 5 (1967): 72-83.
Review articles:
H. Dermot McDonald, "John Hick's Evil and the God of Love, MacMillan," Vox Evangelica 5 (1967): 84-87.
Geoffrey W. Grogan, "H. Richard Niebuhr's Schleiermacher on Christ and Religion, S.C.M.," Vox Evangelica 5 (1967): 88-91.
J. Clement Connell, "Jesus of Nazareth, Savious and Lord (edited by Carl F. Henry), Eerdmans," Vox Evangelica 5 (1967): 92-96.
Friday, December 15, 2006
Gospel Perspectives Vol 1 - Your chance to choose an article
F.F. Bruce, "The Trial of Jesus in the Fourth Gospel," pp.7-20.
Bruce Chilton, "Targumic Transmission and Dominical Tradition," pp.21-46.
Peter H. Davids, "The Gospels and Jewish Tradition: Twenty Years After Gerhardsson," pp.75-100.
R.T. France, "Mark and the Teaching of Jesus," pp.101-137.
Sydney H.T. Page, "The Authenticity of the Ransom Logion (Mark 10:45b)," pp.137-162.
Phillip Barton Payne, "The Authenticity of the Parable of the Sower and its Interpretation," pp.163-208.
Robert H. Stein, "The 'Criteria' For Authenticity," pp.225-263.
Thanks in advance for your input.